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Janaury 2026 - Spirit Moon Teachings, Ice‑Fishing Deadline & Medallion Meaning | First Peoples@Seneca | Seneca Students

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Janaury 2026 - Spirit Moon Teachings, Ice‑Fishing Deadline & Medallion Meaning

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Seneca Polytechnic Convocation Medallions 

Why is it important that we have Medallions?

The beaded medallions Indigenous graduates wear while crossing the stage at convocation symbolize a living contract between the student and Seneca Polytechnic. Wearing the medallion signals to the community that the student has completed their time at Seneca Polytechnic and earned the opportunity to walk the stage, an opportunity that many Indigenous people before them were historically denied. Because of this history, the medallions also represent an act of reconciliation from the school, as they signal to the community that Indigenous students can represent their culture with pride in a place that historically sought to exclude them and erase their identities. When students choose to wear the medallion, they accept this act of allyship and affirm the resilience of Indigenous peoples, demonstrating that we are still here and that we still matter. 


Why is it important that we give them back?
By returning the medallion, you become part of a community that has proudly worn it across the stage in the past, present, and future. You join all of our relations. Your story lives within the medallion as one bead among many. Individually, each bead is important, as it represents Indigenous knowledges, identities and experiences. Together, the beads form something larger and more significant, carrying collective memory and shared responsibility among the Indigenous community. 

  LEARNING   

Spirit Moon and the Authentic Self
Have you ever looked at someone else's life and thought it looked better than yours? Have you ever wished for another's success or to have the life they live? Or thought that the beads on someone else's moccasins are brighter than yours?  I know I have; we all have, it’s human nature and learning to overcome these thoughts is a part of our evolution and growth as individuals. Unfortunately, these feelings have been amplified by social media. Today, with social media and the internet, we are able to compare ourselves to so many others constantly. This is why, more than ever, it is important to embrace our authentic selves and not lose ourselves online. 

Spirit moon reminds us of the creator's gift of authenticity, where the only moccasins we are meant to move in should be our own. It's okay to look at someone else and be inspired by them and learn from them to manifest the life you want to live. But let's not forget that we were all gifted with our own creation story, and our spirits are all on different paths, where one path is not better than the other.  

Here is a list of ways you can connect to your authentic self:

  1. Display artwork or photographs that speak to your spirit in a place that you look at throughout the day (above computer, mirror, etc.). This is to connect to your authentic sense of joy. 

  1. Look at a picture of yourself from childhood and reflect and connect with your child self that was rooted in freedom. What shines from your child self’s heart? 

  1. Take a journey alone and embrace your own company. Get to know yourself and your strengths and weaknesses. This can be a short-day trip or a vacation. 

  1. Create a morning routine for yourself. This looks like doing a body scan: before you open your eyes in the morning visualize scanning yourself from the top of your head to the tips of your toes and everything in between as a way to connect, and learn, about how your body is doing. When we are aware of what feels good and what doesn't, and what may need attention, we are stepping into a physically authentic self.  


  EVENTS 

Attention all students! The last day to register for ice fishing will be Friday, Feb. 4! This year you will need a fishing license to attend the tripThe First Peoples team will be covering the cost of your fishing license, transportation costs and lunch. 

There will be three in-person days to get your fishing license:  

  • Wednesday, Jan. 28, E1401, from 9 a.m. to 5p.m., Building E, Newnham Campus
  • Friday, Jan. 30 from 10 a.m to noon, Library, King Campus (email eric.zwicker@senecapolytechnic.ca)
  • Wednesday, Feb. 4, E1401, from 9 a.m. to 5p.m., Building E, Newnham Campus

If these days do not work for you, please email leigh.simpson-ahwanaquot@senecapolytechnic.ca to do online over zoom.




The girl who sparked Ribbon Skirt Day reflects on changes since she was shamed for her cultural attire
The APTN News article tells the story of Isabella Kulak, now 15, an Anishinaabe girl from Cote First Nation in Saskatchewan. Her experience of being shamed at age 10 for wearing her handmade ribbon skirt to a school “formal day” sparked a nationwide movement and led to the creation of National Ribbon Skirt Day. After a school staff member said her cultural attire was not “formal enough” and that she should have worn a store-bought dress like the other students, Isabella came home devastated. “She went to school so proud and came home pretty sad, not wearing her skirt anymore, and it completely broke my heart,” her mother, Lana Kulak, said. The incident went viral, drawing widespread support across Canada, and January 4 is now officially recognized as National Ribbon Skirt Day. 

This story is important because it shows how a single experience of cultural discrimination can lead to broader conversations about respect, inclusion, and reconciliation. Isabella’s story is reminiscent of Phyllis Webstad’s experience, which sparked the Orange Shirt Day movement after she was stripped of her orange shirt at a residential school in 1973. Nearly 50 years later, that story led to the creation of National Day for Truth and Reconciliation. Together, these stories remind us that meaningful change often begins with individuals and communities, not governments. Isabella’s story not only helped establish a national day celebrating Indigenous culture and identity but also encouraged schools and institutions to confront ongoing cultural ignorance and create space for Indigenous traditions and expressions in everyday life. 

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